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4715206.859532
I suggest a unified account of conditional oughts and of contrastive reasons. The core of the account is an explanation of facts about conditional oughts in terms of facts about contrastive reasons, and a reduction of contrastive reasons to non-contrastive reasons. In rejecting contrastivism about reasons, the account is consistent with orthodoxy about reasons. Moreover, it extends a standard view of how oughts and reasons are related to one another, and it makes sense of important and explanatorily recalcitrant phenomena. To the extent to which the account involves an explanation of facts about conditional oughts, it does not directly compete with semantic analyses of statements about conditional oughts. However, as I indicate in passing, the account coheres well with an important type of such analyses, while it is inconsistent with others.
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4768960.859609
This paper’s first aim is to prove a modernized Occam’s razor beyond a reasonable doubt. To summarize the main argument in one sentence: If we consider all possible, intelligible, scientific models of ever-higher complexity, democratically, the predictions most favored by these complex models will agree with the predictions of the simplest models. This fact can be proven mathematically, thereby validating Occam’s razor.
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4768985.859626
Even when one continued to speak of the fundamental concepts of theoretical physics as symbols, in order to avoid from the first any danger of ontological interpretation, there was a necessity of attributing to these very symbols themselves a theoretical meaning and therewith an “objective” content. Far from being merely arbitrary additions to what was given by direct observations they became essential factors with which alone an organization of the given, the fusion of the isolated details into the system of experience, was possible. The first great physicist actually to complete this turn of affairs and at the same time to grasp the full measure of its philosophical implications, was Heinrich Hertz, with whom began a new phase in the theory of physical methods.
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4769006.859634
Recently Chiao and his collaborators proposed a novel scalar electric Aharonov-Bohm (AB) effect [Phys. Rev. A 107, 042209 (2023)]. They claimed that a quantum system inside a Faraday cage with a time varying but spatially uniform scalar potential acquires an AB phase, resulting in observable energy level shifts. This comment argues that their analysis is flawed: a spatially uniform scalar potential inside the cage, despite external variations, can be gauged away without altering gauge-invariant observables, such as energy differences, thus invalidating their claim. A possible explanation of this seemingly puzzling result is also given.
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4769031.859639
There is large consensus across clinical research that feelings of worthlessness (FOW) are one of the highest risk factors for a patient’s depression becoming suicidal. In this paper, I attempt to make sense of this empirical relationship from a phenomenological perspective. I propose that there are purely reactive and pervasive forms of FOW. Subsequently, I present a phenomenological demonstration for how and why it is pervasive FOW that pose a direct suicidal threat. I then outline criteria, contingent upon empirical verification, by which clinicians can more confidently identify when a patient’s FOW place them at high risk of suicide.
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4769053.859645
Heinrich Hertz dedicated the last four years of his life to a systematic reformulation of mechanics. One of the main issues that troubled Hertz in the traditional formulation was a ‘logical obscurity’ in the notion of force. However, it is unclear what this logical obscurity was, hence it is unclear how Hertz took himself to have avoided this obscurity in his own formulation of mechanics. In this paper, I argue that a subtle ambiguity in Newton’s original laws of motion led to the development of two slightly different notions of force: Newtonian and Lagrangian. I then show how Hertz employed the mathematical apparatus of differential geometry to arrive at a unitary notion of force, thus avoiding the logical obscurity that lurked in the customary representation of mechanics.
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4769078.859653
It is widely accepted that Hertz’s Principles of Mechanics was one of Wittgenstein’s earliest and longest-lasting influences. Wittgenstein cited Principles in the Tractatus and also considered using a quotation from Hertz’s introduction as the motto for the Philosophical Investigations. 1
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4804523.859659
Too often, people are tempted to assume that upsetting outcomes must be bad (worse than nothing). But an objectively neutral outcome may still be extremely distressing, when one had reasonably hoped for better. …
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4884363.859664
Several anecdotal claims about the relationship between philosophical discourse and the subject of autism have been forwarded in recent years. This paper seeks to verify or debunk these descriptive claims by carefully examining the philosophical literature on autism. We conduct a comprehensive scoping review to answer the question, what do philosophers talk about when they talk about autism? This empirical work confirms that the philosophy of autism is underdeveloped as a subfield of philosophy. Moreover, the way that philosophers engage with autism is often unreflective and uncritical.
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4884387.859671
Hyperscanning has been increasingly used to quantify the quality of social relationships by tracking the neural correlates of interpersonal interactions. This paper critically examines the use of hyperscanning to track the neural correlates of psychotherapeutic change, e.g., the patient-therapist relationship. First, we motivate our project by diagnosing a lack of complex models in this domain and, looking for the causes of this issue, we highlight the epistemic blindspots of current methodologies that prioritize neural synchrony as a marker of therapeutic success. Drawing on empirical studies and theoretical frameworks, we identify an asymmetry between the neural and behavioral conceptual toolkits, with the latter remaining underdeveloped. We argue that this imbalance stems from two key issues: the underdetermined qualitative interpretation of brain data and the neglect of strong reciprocity in neuroscientific second-person paradigms. In light of our critical analysis, we suggest that further research should address the complexity of reciprocal, dynamic interactions in therapeutic contexts. Specifically, drawing on enactivism, we highlight that the autonomy of interactions is one of the factors that undermines the synchrony paradigm. This approach emphasizes the co-construction of meaning and shared experiences through embodied, reciprocal interactions, offering a more integrative understanding of therapeutic change that accounts for neural correlates of the emergent and dynamic nature of social cognition.
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4884421.859677
Scientific understanding typically involves multiple specialists performing interdependent tasks. According to several social-epistemological accounts, this suggests that scientific communities are collective epistemic subjects. We argue instead that the data does not warrant the postulation of a collective subject. Our position, rather, is fictionalist: we argue that the use of sentences attributing understanding to scientific communities amounts to loose talk which is best construed as indicating how social environments associated with a scientific community promote individual scientists' understanding.
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4884449.859684
Radical ontic structural realism (ROSR) argues that structure is all that there is and that objects are metaphysically eliminable. By making such claims, ROSR is widely considered metaphysically obscure. To address this, I propose a novel characterisation of ROSR, drawing on two metaphysical concepts: existence monism, attributed to Spinoza by Bennett (1984) and Spinoza’s concept of modes. These concepts are adaptable to ROSR, which becomes a structuralist existence monism, where putative objects are reconceptualised as modes of the world’s structure. This proposal directly contributes to solving two problems ROSR faces: (A) the need for a metaphysical framework clarifying ROSR’s key claims and (B) ROSR’s need to account for the apparent plurality of objects we experience. Drawing on Wallace and Timpson’s (2010) spacetime state realism, I suggest a solution to a third problem, (problem C), McKenzie’s (2024) challenge to ROSR's status as a substantive metaphysical doctrine. My reformulation of ROSR is a natural interpretation of this solution. I also compare my proposal to French’s (2014) ROSR, and Esfeld and Lam's (2011) moderate structural realism, highlighting my proposal's advantages.
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4884472.85969
In his comprehensive survey of the contemporary debate over scientific progress in philosophy of science, Rowbottom observes that philosophers of science have mostly relied on interpretations of historical cases from the history of science and intuitions elicited by hypothetical cases as evidence for or against philosophical accounts of scientific progress. Only a few have tried to introduce empirical evidence into this debate, whereas most others have resisted the introduction of empirical evidence by claiming that doing so would reduce the debate to empirical studies of science. In this paper, I set out to show how empirical evidence can be introduced into the scientific progress debate. I conduct a corpus-based, quantitative study whose results suggest that there is a positive linear relationship between knowledge that talk and knowledge how talk in scientific articles. These results are contrary to Niiniluoto’s view according to which there is a clear distinction between scientific progress and technological progress such that knowledge that belongs to the former, whereas knowledge how belongs to the latter.
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4896084.859697
A confession: at any given moment, I am liable to know the amount of money in my savings account, my uber rating, my Wordle scores from the last five days, and my h-index on Google scholar. For at least three months after publication, and probably more like six, I would be able to tell you the goodreads rating of my latest book. …
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4987001.859703
What makes a group an epistemic and moral agent? In this article, I argue the answer is: its decision-making procedures. The article begins by describing and motivating three popular positions in theories of group agency: functionalism, summativism, and organizationism. It explains how these three positions play out within Jessica Brown’s recent book Groups As Epistemic and Moral Agents. I explain how a focus on decision-making procedures can clarify and unify Brown’s account. Ultimately, the article proposes ‘proceduralism’ about group agency: we should figure out whether a group is an epistemic and moral agent by asking what decision-making procedures it has; group decision- making procedures are necessary and sufficient for group agency; and the group decision-making procedures explain group agency.
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4999537.859709
It is now a more or less biennial event: a professional philosopher, employed in an Anglophone philosophy department, publishes a book denouncing “analytic philosophy,” the predominant mode of the discipline in which they work. …
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4999787.859719
The reason why this article does not involve mathematical formulas is that the author 's mathematical ability is limited, and the article only has enlightening effect. A good beginning often ends up not wonderful, I prefer a wonderful end. Therefore, the first half of the article is not of great value, but more of a process of exploration.
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5041292.859726
Simple games in partition function form are used to model voting situations where a coalition being winning or losing might depend on the way players outside that coalition organize themselves. Such a game is called a plurality voting game if in every partition there is at least one winning coalition. In the present paper, we introduce an equal impact power index for this class of voting games and provide an axiomatic characterization. This power index is based on equal weight for every partition, equal weight for every winning coalition in a partition, and equal weight for each player in a winning coalition. Since some of the axioms we develop are conditioned on the power impact of losing coalitions becoming winning in a partition, our characterization heavily depends on a new result showing the existence of such elementary transitions between plurality voting games in terms of single embedded winning coalitions. The axioms restrict then the impact of such elementary transitions on the power of different types of players.
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5089920.859735
The target article highlights research known to have promoted unjustified politicized claims. It also points out that, although researcher political biases might account for this, there are often alternative explanations. It then discusses areas of research in which those alternative explanations are unlikely, so that the best explanation is political bias. The target article is fundamentally correct. Nonetheless, we argue that political bias is a characteristic of the claims made in research articles rather than primarily a characteristic of scientists. Inasmuch as some claim is not wrong simply by virtue of supporting an ideological narrative, to detect politically biased research, we identify four questions to be answered. Test 0 is necessary but not sufficient to infer political bias. If Test 0 is passed, then at least one of Tests 1, 2, or 3 must also be passed. Test 0: Does the study vindicate some political narrative? Test 1: Did they misinterpret or misrepresent their results in ways that unjusti fiably advance a particular politicized narrative? Test 2: Do the authors systematically ignore papers and studies inconsistent with their ideology-af firming conclusions? Test 3: Did they leap to ideology-affirming conclusions based on weak data? We close with recommendations for preventing politically biased conclusions.
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5115088.859742
In this contribution I will start in Section 2 by introducing epistemic competence. I will stress that like Bussmann, I regard it as fundamental that people in a democratic society possess epistemic competence and that it would be important to teach epistemic competence at school. In Section 3 I show that even for countries where the epidemiological situation is roughly the same or very similar such as Austria, Germany and Switzerland, there are often very different recommendations concerning vaccinations. In Section 4 I will identify and discuss five rational reasons that can alone or in combination lead to different vaccine recommendations. Finally, section 5 will reflect on epistemic competence and vaccine recommendations. In particular, I will point out that different vaccine recommendations are an example where students can develop epistemic competence. Further, I will stress that different vaccine recommendations are an example where epistemic competence among the general population is desirable; if it is not present, this can lead to science scepticism and mistrust about science.
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5115143.859749
It is typically held that Thomas Kuhn was committed to a descriptivist view of the meaning of theoretical terms, and that his most infamous thesis – incommensurability – was a consequence of this. The causal theory of reference supposedly rules out incommensurability by allowing the extension of a term, rather than merely the intension, to (at least partly) constitute the meaning of the term, thereby ensuring that part of the ‘meaning’ remains constant across theory changes. It is therefore surprising to find Kuhn endorsing aspects of the causal theory in several later essays while still maintaining the possibility of incommensurability. This paper will investigate how Kuhn understood both the causal theory and incommensurability, such that his endorsement of both was not the bald-faced contradiction it would be according to the standard reading. In fact, many of the affinities of Kuhn’s view with the causal theory are part of what make ii incommensurability possible, or so I will argue. More generally, I will suggest that Kuhn should be thought of as rejecting the very idea that the meaning of scientific terms is some aggregate of extension, and intension or sense.
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5115177.859754
This paper addresses the issue of the different levels of description of matter and the relationships between them. Specifically, it focuses on the area of crystalline solids, a topic that has been scarcely analyzed in the philosophy of chemistry. Unlike other cases where the relevant levels are clearly defined, the scientific practice related to crystals introduces new entities, such as phonons, which complicate the ontological landscape. In order to organize the discussion, the conceptual implications of describing crystals through three distinct levels are explored: the atomistic, the phononic, and the crystal as a whole. Existing proposals for understanding the phenomenon are analyzed, and based on the introduction of the Tensor Product Structure approach, it is argued that the ontological perspectives of crystals depend on external criteria beyond the formalism that describes them. In the absence of external criteria, a pluralistic ontology is obtained, granting equal status to all entities. On the other hand, privileging the total system or the fundamental components leads to holistic or atomistic ontologies, respectively.
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5204456.859759
What are the conditions under which an agent is morally responsible
for some action that they have performed? Put another way, and
acknowledging that this rephrasing might be contentious, what are the
conditions under which it would be appropriate to praise or blame the
agent for something they have done? (Strawson 1962; Wallace 1998;
Coates & Tognazzini 2013). An account of moral responsibility
supplies answers to these questions. (See the entry on
“Moral Responsibility” ). Most theorists agree that moral responsibility requires satisfying at
least two core conditions. The first is a control condition;
the agent must have the right sort of control over what they do
(Dennett 1984; Fischer & Ravizza 1998; Shepherd 2014).
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5204476.859765
Experimental jurisprudence (or “X-Jur”) addresses
questions of jurisprudence or legal philosophy by complementing
traditional philosophical analysis with empirical methods. Often those
methods include survey experiments that examine laypeople’s
intuitions about legal-philosophical thought experiments and concepts
of legal significance (e.g., causation, intent, reasonableness). Other
times, experimental jurisprudence focuses on the cognitive processes
underlying legal reasoning. This entry reviews representative work in
experimental jurisprudence and discusses major objections and
critiques.
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5205422.859771
The moral rights of the authors have been asserted. This is an open access publication, available online and distributed under the terms of a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at https://creativecommons.org/licenses/by-nc-nd/4.0/ . Subject to this licence, all rights are reserved.
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5230510.859777
This paper introduces the conceptual foundations of the Ontomorphic Peircean Calculus, a first-order formal system constructed from Charles Sanders Peirce’s triadic logic and recast in categorical, topological, and algebraic terms. Identity, inference, and modality are defined as consequences of recursive morphism closure over a non-metric symbolic manifold Φ. Presence arises from symbolic saturation governed by the compression functional I(p). This system unifies logic, physics, and ontology through symbolic recursion and curvature, replacing metric assumptions with recursive cost topology. All structures—identity, mass, time, causality—emerge from the self-coherence of morphic braids in a purely symbolic substrate, thereby replacing metric foundations with compression-curvature dynamics that computationally bridge the essential logical architecture of the theoretical and practical sciences simultaneously.
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5252371.859788
Very short summary: This essay argues that local governance is less prone to succumb to populism because, compared to national politics, citizens are more empowered and monitoring of elected officials is easier. …
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5283479.859794
Let’s say we want to identify effective strategies for multi-agent games like the Iterated Prisoner’s Dilemma or more complex environments (like the kind of environments in Melting Pot). Then tournaments are a natural approach: let people submit strategies, and then play all these strategies against each other in a round-robin tournament. …
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5288179.8598
Scientific data without uncertainty estimates are increasingly seen as incomplete. Recent discussions in the philosophy of data, however, have given little attention to the nature of uncertainty estimation. We begin to redress this gap by, first, discussing the concepts and practices of uncertainty estimation in metrology and showing how they can be adapted for scientific data more broadly; and second, advancing five philosophical theses about uncertainty estimates for data: they are substantive epistemic products; they are fallible; they can be iteratively improved; they should be judged in terms of their adequacy-for-purpose; and these estimates, in turn, are essential for judging data adequacy. We illustrate these five theses using the example of the GISTEMP global temperature dataset. Our discussion introduces a novel adequacy-for-purpose view of uncertainty estimation, addresses a weakness in a recent philosophical account of data, and provides a new perspective on the “safety” versus “precision” debate in metrology.
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5288208.859807
Although William Herschel (1738-1822) is most well-known as an astronomer and instrument-maker, he also had interests in speculative philosophy (e.g., metaphysics), as several papers he read at the Bath Philosophical Society reveal. These papers, arguably, are the context in which Herschel engaged most directly in philosophical argumentation and are thus worthy of greater scholarly attention. In this article, I focus on Herschel’s paper entitled “On the Utility of Speculative Inquiries,” in which he debates the legitimacy of speculation with an unnamed interlocutor, referred to as the “Gentleman.” In section 1, I briefly discuss Herschel’s intellectual background.